Sunday, November 29, 2009

DEBATE ABOUT CREATION OF PAKISTAN--http://www.chowk.com/ilogs/75146/47736




SIMLA 1935




LINKS OF THE FAMILY WITH RAWALPINDI DIVISION HAVE BEEN HISTORICAL.

STARTING FROM 5TH AND 8TH BENGAL LIGHT CAVALRY IN PUNJAB AFTER 1849 AND WITH GREAT GRAND FATHER AGHA FAIZ BAKSH AS AN INSPECTOR AT CHAUNTRA AND JAATLI AND AT GUJJAR KHAN.


NOTABLE FRIENDS OF MATERNAL AND PATERNAL GRAND FATHER WERE RAJA KHUDADAD FATHER OF GENERALS JAMAL AND KAMAL AND SARDAR AZEEM OF JHELUM AND OFF COURSE BRIGADIER GULZAR OF JHELUM.

AN UNCLE AND NASIR NAWAZ JANJUA WERE CLASS FELLOWS AT SAINT MARYS MURREE ROAD AND BOTH JOINED FIRST ENTRY OF CADET COLLEGE HASSAN ABDAL WITH BOTH BECOMING CADET CAPTAINS OF FIRST ENTRY.NASIR NAWAZ ROSE TO BRIGADIERS RANK.


SULTAN KHAN IN THE CENTRE WHEN HE HAD NOT BECOME A TABLIGHI.AS DEPUTY CHIEF ACCOUNTS OFFICER AMERICAN WAR PURCHASES NEW ELHI 1946
MOHAMMAD SULTAN KHAN A SHINWARI FROM SIKANDARA RAO.HE WAS A CONTEMPORARY AND CLOSE FRIEND OF SARDAR AZIM FROM JHELUM.HIS OTHER CONTEMPORARIES WERE MAJOR GENERAL HAQ NAWAZ A DIE HARD TABLIGHI AS SULTAN KHAN BECAME AFTER 1960.A SAD ENDING TO AN INTERESTING MANS LIFE.

GRAND FATHER BORN AT DINGA WHILE HIS FATHER WAS IN CHARGE OF PART OF UPPER JHELUM CANAL DIGGING ,WITH CLOSE FRIEND AND ALIG BRIGADIER GULZAR AT GRAND FATHERS HOUSE DARYA GANJ RAWALPINDI EARLY 1950S.A REUNION OF MAO COLLEGE ALIGARH OLD BOYS.ALSO IN THE PICTURE ARE COLONEL SALAM.




GRAND FATHER WITH CLOSE FRIEND AND ALIG BRIGADIER GULZAR AT GRAND FATHERS HOUSE DARYA GANJ RAWALPINDI EARLY 1950S.A REUNION OF MAO COLLEGE ALIGARH OLD BOYS.ALSO IN THE PICTURE ARE COLONEL SALAM.




GRAND FATHER ON RETIREMENT AS ASSISTANT SECRETARY MINISTRY OF DEFENCE RAWALPINDI IN 1954.SEATED NEXT TO HIM IS HOWELL .STANDING SEVENTH FROM LEFT IS TARIQ AMIN CONTEMPORARY OF NASIR NAWAZ JANJUA AND LATER BATCH OF 1964 OF THE NOTORIOUS CSP.
 
 
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Debates about Creation of Pakistan

Posted: Nov 29, 2009 Sun 10:58 am     Views: 12    Interacts: 0


Not only the Punjab landed class and the Sindh landed class feared congress but also the UP Muslims could not compete with Hindus in competitive examinations.Initially the main exponents of Muslim Separatism were UP Muslims.Later the Punjab feudals and the Sindh feudals embraced this idea.

This political theme is exhaustively proved by Francis Robinson in his brilliant book Muslim Separatism in UP.

Interestingly no Nawab of real standing migrated from UP to Pakistan.Only Nawabzadas i.e the younger sons migrated to Pakistan because thry did not inherit land because of law of primogeniture.

The Congress also did not want a very large Muslim minority in India and Nehru and Patel pursued this as a strategy.

Jaswant Singh has repeated many old themes just in order to gain political mileage.After all the Muslim vote counts in a very large number of constituencies in India.

the fact is that the British were supporting Muslims with quotas.Out of 87 Muslims who joined ICS till 1940 or so only 27 passed the exam while some 58 were nominees or best failures.


The UP Muslims favoured separatism because they could not compete with the Hindus.This was the basis.The Bombay Muslims favoured Pakistan and Adamjee supported Muslim LEAGUE because they could not compete with Hindu business.


It has become fashionable to idolise creation of Pakistan.

While idealism played a role most idealists were dead after 1857.Killed in battles with British.

Social and material factors played a great role.This theme has been examined in great detail by Francis Robinson in his book Muslim Separatism in UP printed by OUP India.

Riaz Haq , you need to read amore about the history of partition.


My grandfather was member of students union MAO College Aligarh in 1918 alongwith Zakir Hussain later president India.His brothers were also at MAO College Aligarh along with Ghulam Mohammad later Governor General,Liaquat Ali Khan and Malik Umar Hayat .Grandfathers brother retired as an SP of Police before partition.

The UP Muslims favoured separatism because they could not compete with the Hindus.This was the basis.The Bombay Muslims favoured Pakistan and Adamjee supported Muslim LEAGUE because they could not compete with Hindu business.

I am glad to say that my family owed nothing to Pakistan .My maternal grandfather was a Deputy Secretray Ministry of Finance many years before partition and paternal grand father was assistant secretary ministry of defence in 1940s .

The house of paternal grand father built on Faiz Road Delhi while he was Assistant Secretary of Defence in 1940s on Faiz Road named after his father in Delhis Qaaraul Bagh is , as Indians know an expensive property today.

Grandfathers youngest brother was a doctor with King Nadir Shah and Zahir Shah from 1929 to 1943 and a major in the Indian Army Medical Corps in 1945.

Two uncles were in top 3 in CSP Examination in 1950s and 1960s on Punjab quota which demands far more competition.


Another relative was the first Muslim to become an Irrigation secretary in Punjab,the first Muslim before partition.The land that the family had in 1898 in Lyallpur was less than what we had in 1947. His portrait still hangs in Punjab Civil Secretariat.

This is not to negate Pakistan which is a reality .This is just to merely state that social factors play a major role in politics




--
Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death."  --
Albert Einstein !!!

Tel Aviv’s voice in India speaks of Chinese threat




This appeared in the vijayvaani.com today.
With the best
Ramtanu Maitra
Tel Aviv's voice in India speaks of Chinese threat
Ramtanu Maitra
23 Nov 2009

At the Hindustan Times Leadership Summit this October, the now-decrepit former National Security Advisor (NSA) Brajesh Mishra was trotted out to warn us of the "unprecedented challenge" facing India on simultaneous fronts with Pakistan and China. Vajpayee administration's intelligence chief highlighted his concerns about China's rising military assistance to Pakistan. "China is supporting Pakistan and especially the Pakistan military," Mishra said. "China's help to [the] Pakistan military is a very important factor in aiding and abetting its designs on India."

Knowing the background of this mediocre babu, who rose to become the NSA simply because at the time he was put in that post by Prime Minister Vajpayee there was no one in the Bharatiya Janata Party (BJP) who had a clue about the protection of India's national security, it is important what he is pushing now and for whom. A signature voice of Tel Aviv, Mishra was always inadequate, but did not lack cleverness. After 911, he got himself attached quickly to the US neo-cons and the American Zionist lobby to become a frontline promoter of the Israelis in India.

Tel Aviv wants, Mishra complies

Those who remember would recall Mishra's push to consolidate the India-US-Israel compact at the strategic level in the post-911 days. In May 2003, Mishra was in Washington to form the India-US-Israel axis. In a clear public announcement, made in front of 1,200 dinner guests of the American Jewish Committee (AJC), Brajesh Mishra spoke in support of a triangular bonding between India, US and Israel. Mishra proposed, offered and expounded on just about everything to make the case that these three countries must fight terrorism together.

That speech by a non-political authority in a sort of private gathering was just one among many defining moments in a longer process. The then Indian Deputy Prime Minister LK Advani, who is now fighting for whatever little is left of his-political life, was in Washington that June and his brief visit included dinner at the elite Cosmos Club, courtesy of the AJC. "It's a natural alliance between Israel and India," said Jason Isaacson, the committee's director of government and international affairs at the time. "It's about trade and common interests between democracies [and], complementing what is the growing relationships between Indian Americans and American Jews," he said.

Isaacson has visited India seven times since 1995, and the AJC said it had plans to set up a liaison office in India that year. As evidence the ties have "come of age", the AJC, the American-Israel Public Affairs Committee (AIPAC) and the US-India Political American Organization hosted a joint reception for Congress on July 16 of that year.

Mishra was also involved in building bridges with the US neo-cons—an extension of the Zionist lobby, and went whole hog supporting them on their Iraq invasion, which was based upon lies built on lies, and Afghanistan, of course. For Mishra it was an opportunity to win the hearts and minds of Tel Aviv by being aggressively anti-Muslim, throwing caution to the wind.

As Jim Lobe pointed out in his analysis in the Asia Times on May 27 2003, some of the biggest boosters of US-Indian military ties both in and outside the Bush administration at the time were also prominent neo-conservatives with close ties to Israel's ruling Likud Party.

In bed with the Neo-Cons

With the support of hardline officials like Undersecretary of Defense for Policy Douglas Feith - whose law partner is a spokesman for the settlement movement on the West Bank and whom the US Gen. Tommy Franks described as "the f*****g stupidest guy on the face of the earth." ...- a group of leading neo-conservatives had formed a new think tank, the US-India Institute for Strategic Policy, precisely to promote military ties, according to Conn Hallinan, an analyst at the University of California at Santa Cruz.

Members of this policy group were the neo-con luminaries, such as the head of the Washington-based Center for Security Policy, Frank Gaffney, and a founder of the Jewish Institute for National Security Affairs, Michael Ledeen. Both have promoted India-Israel military ties as well, Lobe noted.

Earlier that month, Mishra had laid bare his Israeli face at the gala dinner of the annual convention of the American Jewish Committee. The US, India and Israel, he said "have to jointly face the same ugly face of modern-day terrorism", adding that "such an alliance would have the political will and moral authority to take bold decisions in extreme cases of terrorist provocation". Given their democratic governments, "vision of pluralism, tolerance and equal opportunity...", Mishra said, "stronger India-US relations and India-Israel relations have a natural logic".

After those salad days when Mishra was embraced, and used, by the US neo-cons and Tel Aviv, Mishra was in hibernation for a while. He stuck his neck out on behalf of his "friends" in supporting the US-India nuclear deal, although the BJP, the party he nominally belongs to, had strongly opposed the deal and tried to bring the Manmohan Singh government down in an up-and-down vote at the Indian Parliament. It is interesting to note that within the BJP there was not much cacophony criticizing Mishra for his support to the deal violating the party whip.

Now, once more, Mishra has been trotted out by his benefactors to speak out against normalizing relations with China and Pakistan. It must be pointed out that Mishra's statements, which undercut India's efforts to get a land access to Central Asia and become a part of the India-China-Russia grouping to fight terrorism, promote economic development, help India to emerge as a global power and participate in the development of a new international financial system from the strength of its economy, manpower and technological capabilities, were done at the behest of his two clients – Israel and Britain, in particular.

Both Britain and Israel want India to remain immersed in the historical conflicts with both China and Pakistan. As long New Delhi fails to resolve these conflicts, status quo remains intact. In other words, India's ability to move northwards and westwards remain constrained and the drug and gun-running apparatus in the country remain untouched.

Israeli Drug Network in India

It is no secret that Israelis are deeply involved in the drug trafficking within India. In fact, they have gone beyond trafficking, they are, in fact, growing cannabis in India. A news report, "Manali Drug Traffickers: Growing Menace," penned by Harish Thakur (http://www.vijayvaani.com/] pointed out that like Goa, Delhi, and Rajasthan, the state of Himachal Pradesh, bordering Punjab, Jammu & Kashmir, Uttar Pradesh, and Haryana, has turned into a major attraction for drugs for foreign tourists. The article cited Allan D'Sa, Deputy Superintendent of Police and Anti-Narcotics Chief of Goa, admitting on the International Day Against Drug Abuse and Illicit Trafficking, that "Goa has become a transit point for all the drug peddlers, and from here drugs like charas, hashish, and ganja are being pushed, and Ecstasy, LSD, and cocaine come into Goa from western countries." He said drugs entering Goa are mostly from Rajasthan and Himachal Pradesh, besides Afghanistan, Pakistan, and Nepal.

In recent years, Goa has become well known as the transit point for drugs shipped out to various European countries, and a production center for synthetic "party drugs." In keeping with the trend among drug smugglers worldwide in adopting innovative ideas to escape the law, drug lords based in Goa are using minors as drug-smuggling "mules," and carbonized suitcases to ship their drugs to Europe.

What Thakur pointed out about drug activities in Himachal Pradesh is an eye-opener. It shows how deeply rooted the problem has become. The Soviet intrusion of Afghanistan and consequent settlement of displaced Afghans in Kullu, in Himachal Pradesh, led to the first planned business in trade and cultivation of narcotics in that area. Afghan settlers preferred the hilly terrain of Kullu-Manali for climatic reasons. They gradually developed links with local youths, and soon heralded the era of "smack, heroin, and brown sugar" in that region.

As a result of these developments, which went wholly unreported, the narcotics trade has assumed a horrific shape in Kullu, where a large number of tourists, mostly Israelis, visit every year. Nearly 50,000 foreigners visit Himachal Pradesh annually, and they move around in different parts of the state, such as Shimla, Kullu, Manali, Dharamshala - the abode of the Tibetan spiritual leader Dalai Lama and his contingent.

The presence of drug users among the tourists has inspired local farmers to clandestinely cultivate poppy or cannabis crops to earn some quick money. What is of particular interest is the presence of a large number of Israelis in the drug trade. Thakur says Israeli monopolization of the trade has become plainly visible from the fact that people of Kasol village in Kullu have learned to speak Hebrew! Cannabis took root in the area after 3,000 Israelis made Kasol their home.

Drug users and traffickers have also come from Austria, the Czech Republic, Slovakia, and Holland. "Every year the area under cannabis cultivation has been increasing, thanks to the patronage of foreigners," a senior police official told Thakur. "One set of foreigners gets hybrid cannabis seeds, and another sets up residence here and monitors the cultivation through local folks. The produce is then smuggled out by villagers to Delhi, Mumbai, and Goa to be shipped abroad. The new inhabitants have re-christened their habitats. For instance, the valley next to Malana, about 15 km from here, is called 'Magic Valley.'"

An Israeli revealed to Thakur some pertinent facts about the trade. Kutla, a remote village in Parvati Valley, is the hub of charas cultivation. Police have little access here and people work fearlessly. Foreigners hire one acre of land for just 10,000 rupees (about $223), and raise about 40 kilograms of charas. Cheap Nepali labour makes things easy, as villages such as Malana, Kasol, and Tosh compete for higher production. The drug mafia has set up "headline fields," which can be sacrificed if the police carry out a raid. But fields in the higher slopes of the mountains have been left untouched, and production there thrives. The trade in this area is mostly controlled by drug cartels from Israel and Italy, Thakur said. According to a State Narcotics Report, over 3,000 acres of mountain land in Himachal Pradesh is under illegal cannabis cultivation, run by the Italian and Israeli drug mafia through local residents.

Israeli Soldiers Running Drugs?

In addition, Jewish Post of New York in 2008 published an article, Former Israeli Soldiers "Flipping Out" in India, penned by Claus Mueller, that said ex-Israeli soldiers spend their winter months in the Himalayan mountain areas and for the summer months the "Israelis migrate to Goa to continue enjoying a lifestyle of large parties, use of virtually all drugs, including marijuana, cocaine, LSD, ecstasy and other hard drugs." Mueller also said relations between the Indians and the Israelis are pragmatic but not friendly and one Israeli pointed out to him that the Indians are like Arabs.

"From the perspective of one former soldier who has been living in India for more than six years and served as a commander of an Israeli elite unit there is a fine line between sanity and madness, a borderline condition that can be discerned in the portraits of this documentary. There is a frenzied look of people, incoherent statements suspending the reality context and rapid motion activities. Yet at the same time others seem to be in a state of drug induced bliss, totally cooled out, and regressed to childlike states The former commander suggests that, military service destroyed the identity and meaning of life, and that staying on drugs rehabilitates former soldiers by getting 'the crap' out of their system. In the army he faced disgraceful things and his hand caused death and destruction. Yoav Shamir presents none of the female ex-soldiers who live in Israeli communities in India and also take drugs and seems to imply that females adapt better to the stress of military service." Where the Jewish Post did not come clean is the drug trafficking network that lubricates the Israeli drug-addicted population in India and bring back home some cold cash.

If Mishra did not know about the Israeli drug and gun-running network that feeds not only various secessionist groups within India, but has already destroyed a large number of Indian youths and families, it is a pity since he was at the top of Indian intelligence. On the other hand, if he knew all this and yet these networks were allowed to grow and expand, undoubtedly he needs to answer them at the earliest.

Brits and their "little lies"

Mishra's anti-China, anti-Pakistan warnings were also picked up by London's Financial Times, a mouthpiece of the City of London, which benefits immensely from the drug money that gets laundered through offshore banks. In its article, Financial Times warned India on the potential threat from China and identified Mishra as one who is not only close to former Prime Minister Vajpayee, but also to the present premier, Manmohan Singh. This "little lie" that Mishra is "close to Manmohan Singh" was propagated in order to "convince" the readers that it is not the decrepit Mishra who is saying this, but the statement has its genesis at the very top.

The British interest in keeping the conflict going is not difficult to understand. This country was broken up by the British colonials by cutting India's both wings to prevent India from moving eastward or westward. India's 1962 border clash with China, and the inability of both Beijing and New Delhi to resolve this conflict during the last five decades, has hurt both nations and has spawned various secessionist groups in India's northeast, who were financially aided by the drug trafficking networks using drug money. But that drug money is what keeps the City of London somewhat liquid with cash. An imperial nation, ostensibly democratic, but that which has kept the icon of its brutal colonial past, in the form of a moth-eaten feudal head ensconced in Buckingham Palace, cannot change its stripes. Too bad, Mishra does not have the wherewithal to get it.

The author is South Asian Analyst at Executive Intelligence Review News Services Inc.




Why India Must Resolve Its Regional Conflicts



Maj. Amin:
This one appeared in the EIR this week.
With regards
Ramtanu Maitra
 

Why India Must Resolve Its Regional Conflicts

by Ramtanu Maitra

 

The Russia-China agreement last month in Beijing, on broad-ranging cooperation between the two nations to develop the natural resources in Siberia, and to put in place a network of railroads, has shifted the world's future economic activities to the Trans-Pacific-Indian Ocean region. At the same time, both China and India, despite the global financial collapse, have stayed on a growth path. This has happened because the world's two most populous nations had invested, although not sufficiently, in developing their infrastructure, and thus brought a section of their respective populations into the economic mainstream. In this respect, China's progress is more pronounced than that of India.

 

Taking strong measures, which would make the investments more productive, India may meet with more success in the future, and will be able to lift more people out of abject poverty; but the immediate challenge that lies before the Indian authorities is to stabilize that part of the world, and enhance the nation's capabilities to effectively participate in the Trans-Pacific-Indian Ocean region.

 

Although India has the wherewithal to become an equal partner in a Four-Power alliance—with China, Russia and the United States—to develop a new international economic system, which would ensure growth worldwide, and help billions of people who have been living precariously for decades, to seek a better life for their children and grandchildren, it must focus on resolving its historical conflicts along its borders. Resolution of these conflicts will allow India and its neighbors to exchange manpower and scientific and technological developments.

 

Finally, interlinking its physical infrastructure with that of Central Asia to the west, Southeast Asia to the east, and China and Russia to the north, India will become a full productive partner in the Trans-Pacific-Indian Ocean region.

 

Linking Up Central Asia

In 1947, at the time the British colonials left India after almost 200 years of brutal imperial control, the empire had cut up the country into three pieces. Pakistan Pakistan and East Pakistan, separated by 1,000 miles of Indian territory. This arrangement, because of its obvious contradictions, did not last too long. In 1972, East Pakistan became Bangladesh, another independent nation, and what had been West Pakistan became Pakistan. for India.

 

The 1947 partition of India, carried out by London—Whitehall and Buckingham Palace—enforced through its operatives working in British India, was done ostensibly to protect the interest of a significant number of Muslims who lived in Hindu-majority India. However, the way the partition was done, was to make sure that the newly formed, truncated India got its wings clipped, both east and west, thus ensuring its virtual isolation, as the British looked forward to an eventual break-up of India, as was accomplished by the European colonialists in Africa.

 

As late as 1991, following the assassination of Indian Prime Minister Rajiv Gandhi, the Times of

London, the premier voice of the British Foreign Office, put forward this view in an editorial entitled "Home Truths": "There are so many lessons to be learnt from sorrowing India, and most are being muttered too politely. The over-huge federation of almost 900 million people spreads across too many languages, cultures, religions, and castes. It has three times as many often  incompatible and thus resentful people as the Soviet Union, which now faces the same bloody strains and ignored solutions as India. . . .

 

"The way forward for India, as for the Soviet Union, will be to say a great prize can go to any States and sub-States that maintain order without murders and riots. They should be allowed to disregard Delhi's corrupt licensing restrictions, run their own economic policies, and bring in as much foreign investment and as many free-market principles as they like. Maybe India's richest course from the beginning would have been to split into 100 Hong Kongs."

 

India did not break apart, but remained bottled up, undermining its emergence as a powerful nation. India has no access to its west because of Pakistan, which has sought to establish its identity by pointing to India as its mortal enemy. Since the partitioning in 1947, that condition has remained in place. It has not only stunted India's growth, but has completely destroyed the basic fabric of Pakistan. Now, it is of utmost importance that what the British created, and perpetuated through their policies on the Subcontinent during these 60-plus years, needs to be undone.

 

To begin with, India needs a land corridor through Pakistan, to Central Asia and beyond. This cannot be achieved without a full agreement with Islamabad. Such an agreement will also include

Pakistan's economic, scientific, and technological participation in India, taking advantage of the large technological and industrial base that India has developed over the years. Through India,

Pakistan will also procure a land-based access to Southeast Asia.

 

The Scourge of Criminal

Corruption

For India, with a population of 1.2 billion and growing, access to Central Asia, Russia, Iran, Turkey, and, eventually, to Europe, is crucial for its long-term survival and its ability to play, in the near future, a significant role in providing security to this vast region. Many of the security threats on the Indian Subcontinent are spawned by the India-Pakistan conflict. A huge drug and gun-running network has been established in the region, controlled by the international drug- and gun-cartel mafia feeding various secessionist and terrorists groups. The 30-year war that began in 1979 with the Soviet invasion of Afghanistan has brought about an explosion of opium, heroin and, hashish production in Afghanistan.

 

The street value of the entire Afghan drug market is close to $400 billion annually. This huge underground activity, generating hundreds of billions of unaccounted-for cash, has attracted criminals, greedy politicians, and corrupt security personnel, businessmen, institutions, and bankers.

 

The massive sums of money have corrupted almost the entire spectrum of society in both India and Pakistan. Unless this rot is cleaned out, a state of anarchy, which has already begun to emerge in Pakistan, will overwhelm both India and Pakistan, at the risk of destroying the future of almost

1.5 billion people.

 

While Pakistan has long been devastated by the opium and heroin coming in from Afghanistan, n its way to Europe and beyond, India too, now, is being badly affected, although New Delhi remains in a state of denial. In Punjab, considered the granary of India, drugs are pouring in, and there is hardly a politician there who is not taking his cut. Over the years, drug trafficking has become a lucrative business in Punjab with the active involvement of traffickers and local

police under the patronage of politicians, media reports indicate. Neighboring states of Rajasthan and Himachal Pradesh act as conduits for supplying drugs.

 

"The problem has assumed epidemic proportions in the rural areas where unemployment is rampant," says a patron of Punarjyot, an NGO working for the welfare of youth in Punjab. "A whole generation is as good as destroyed. Not a single village is without scores of drug addicts."

 

As always happens, many of the locals are now fully involved in smuggling and narcotrafficking, procuring illegal substances from international criminal elements and disbursing those throughout the state and beyond. According to a report in the Tribune, a Punjab-based daily, a senior Narcotic Control Bureau officer in Chandigarh told the media: "We are able to confiscate only 10 per cent of the smuggled narcotic substance. The rest is consumed in the market."

 

For several years, Punjab was only a transit point for heroin from Afghanistan, which was being routed to other parts of the world or to metropolises in India. "Punjab is no more just a transit point now. The Afghanistani smack is being sold here and a large number of youths has taken to it," says an official of the Narcotics Control Bureau. "International drug cartel and terrorists operating from neighboring countries are actively involved in drug smuggling," said a police official. Social activists, however, believe that a crackdown by police would not be sufficient to deal with the situation.

 

"The war against the drug menace cannot be fought in a piecemeal fashion," Dr. Manjith Singh, professor, Department of Sociology, Punjab University, told the Tribune. "People have to wake up to the gravity of the situation. Punjab takes pride in its Green Revolution. Now to rid the state of the malady of drugs, we need another revolution. But no one knows how long it will take."

 

What Land Access to the West Will Ensure

Corruption within the Indian political system is fast reaching a point of no return. Unless India breaks out of the control of the international drug- and gun-running networks, it will face serious security threats in the coming days. As long as India remains bottled up, without land access to the west and east, conditions will continue to deteriorate.

 

On the other hand, securing land access through Pakistan to Afghanistan, Iran, and Central Asia, in particular, could abruptly change the security scenario. India already has a significant level of cooperation with Iran, Afghanistan, and Tajikistan, based on its historical ties with these countries.

 

In September, the President, Mrs. Pratibha Patil, was in Tajikistan, exploring further cooperation with that country. Addressing businessmen at the inauguration of India-Tajikistan Business Forum, in the presence of the Indian President, Tajikistan President Emomali Rahmon said his country was also ready to cooperate with  India in the fields of mining, pharmaceuticals, agricultural processing, and other new areas. Hydroelectric power was another important issue discussed during Patil's visit. Tajikistan does not have hydrocarbon resources, but it has hydroelectric power. The country is the second-largest producer of hydroelectricity in the Commonwealth of Independent States (CIS), after Russia. Its potential, according to official figures, is about 4 0,000 MW, i.e., around 4 % of the world's hydroelectric potential.

 

A government report, "Tajikistan's National Strategy for Energy Sector Development 2006-2015," noted that the country is likely to reach production of 26 billion KWH in 2010, and 35 billion in 2015. But Tajikistan produces only 17 billion KWH per year (which is about 5% of its total potential), and has to import energy from Uzbekistan. It needs greater investments in this sector. Russia, Iran, and China are involved in Tajikistan's hydroelectric sector. India is providing help for the Varzob-I Hydro-Power Station. During Patil's visit, the two leaders discussed cooperation in hydro-power.

 

The progress of the Varzob-I Hydro-Power Station, which is being upgraded by the Indian companies National Hydro Power Corporation (NHPC) and BHEL, was reviewed. India's involvement in this sector needs to be enhanced, as this will be beneficial for both countries.

In addition, India's principal military cooperation in Central Asia is with Tajikistan. Like India, Tajikistan has had important ties to the Northern Alliance in Afghanistan, the group whose arrival in Kabul in 2001 led to the fall of the Taliban government. India rebuilt and refurbished an air base at Ayni, outside the Tajik capital of Dushanbe. India has shown interest in deepening defense cooperation, has offered to train military personnel in Tajikistan, and has conducted several joint military exercises in both Tajikistan and Uzbekistan.

 

Historical Links with Iran and Afghanistan

With Iran, of course, India has longstanding historical ties, which have been strengthened through access by sea. India is considering building a gas-based 6,000 MW power plant in Iran, along with a 1,500-km high voltage transmission link to carry electricity back to India, Indian news media reported recently. The project is expected to cost about $10 billion.

 

However, the project will be viable only if the transmission lines are land-based and run through Pakistan. "It is proposed that out of the power generated, 5,000 MW may be transmitted to India and balance 1,000 MW may be transmitted to Pakistan," the news report said, quoting an unnamed Indian official. India has also been working with Iran to secure access to Central Asia. While this has been a topic of discussion for many years now, the plan has moved closer to realization over the past year, with India completing the construction of a crucial link in this route—the 218-km Zaranj-Delaram highway in Afghanistan.

 

Zaranj is located on Afghanistan's border, while Delaram is one of the towns that are linked by the Afghan Garland Highway. Once goods reach the Iranian-Afghan border, they can be transported by the Zaranj-Delaram highway on to the Garland Highway, thence to any part of Afghanistan, and on to the Central Asian Republics. India is also in talks with Iran on the  construction of a 708-km rail link from Chabahar to Fahraj within Iran.

 

There is also the decades-old 2,775-km Iran-Pakistan-India gas pipeline which has been stymied because of India's inability to secure land access from Pakistan. Work on the massive project began after Iran signed a bilateral arrangement with Pakistan in June 2009. During his visit to India Nov. 16-17, Iranian Foreign Minister Manouchehr Mottaki, addressing a public event in New Delhi, pointed out that more than 100 km of the pipeline has been completed on the Iranian side, while work has begun in Pakistan. At the same time, it is evident that the pipeline cannot be productive for Iran unless India is also a consumer. "But when you consider this pipeline bilaterally, there is a definite capacity. If we make commitments with other partners, with other pipelines, to other regions, in such a case, maybe in the future, the structure of the project may change. I do hope to have Indian participation as soon as possible," Mottaki told the Indian audience.

 

Like Iran, India has long historical relations with Afghanistan. Since the collapse of the virulently anti-India Taliban regime in 2002, India has invested as much as $1.5 billion to help reconstruction of Afghanistan. Most of these investments went into building schools, hospitals, road reconstruction, and communication networks. According to Indian Prime Minister Manmohan Singh, India has not supplied any arms and is helping the Afghan government with construction and financing of projects in power, health, and education sectors.

 

However, such investments have not gone down well with the anti-India factions within Pakistan. In a recent leaked report to the Pentagon, Gen. Stanley McChrystal, commander of U.S. and NATO forces in Afghanistan, allegedly said that India's growing influence in Kabul could "exacerbate" regional tensions and encourage Pakistani "countermeasures" in Afghanistan, or even India. " 'Indian political and economic influence is increasing in Afghanistan, including significant development efforts and financial investment. In addition, the current Afghan government is perceived by Islamabad to be pro-Indian. . . . While Indian activities largely benefit the Afghan people, increasing Indian influence in Afghanistan is likely to exacerbate regional tensions and encourage Pakistani countermeasures in Afghanistan or India," McChrystal is reported to have said.

 

Whatever compulsions led to McChrystal's alleged comments, or whatever reservations he may have about the growing Indian investments, the Karzai Administration made clear that it wants Indian investments in Afghanistan. Last June, Afghanistan's newly appointed Consul General in Mumbai, Mardani Ali Qasemi, urged the Indian business community to invest more liberally

in Afghanistan, and further enhance the traditional ties between the two countries. "Afghanistan has vast reserves of iron ore, thorium, gas, coal, and other minerals and it was about time Indian business invest in the country," Qasemi said.

 

 

 




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--
Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death."  --
Albert Einstein !!!

Fwd: Maulana Azad Predicted Pakistan's Demise- by Shorish Kashmiri-April 1946

 
A scholarly, insightful interview. Must be read in its entirety.
in order to fully benefit and comprehend the makings of the morass in which South Asia finds itself; try to approach this historic piece anew from outside the binds and bounds of the inherited, cross-generational acceptable group think.
 
-Kalim
 

 

THE MAN WHO KNEW THE FUTURE

by Shorish Kashmiri,  Matbooat Chattan, Lahore

Congress president Maulana Abul Kalam Azad gave the following interview to journalist Shorish Kashmiri for a Lahore based Urdu magazine, Chattan, in April 1946. It was a time when the Cabinet Mission was holding its proceedings in Delhi and Simla. Azad made some startling predictions during the course of the interview, saying that religious conflict would tear apart Pakistan and its eastern half would carve out its own future. He even said that Pakistan's incompetent rulers might pave the way for military rule. According to Shorish Kashmiri, Azad had earmarked the early hours of the morning for him and the interview was conducted over a period of two weeks. This interview has not been published in any book so far — neither in the Azad centenary volumes nor in any other book comprising his writing or speeches — except for Kashmiri's own book Abul Kalam Azad, which was printed only once by Matbooat Chattan Lahore, a now-defunct publishing house. Former Union Cabinet Minister Arif Mohammed Khan discovered the book after searching for many years and translated the interview for COVERT

Q: The Hindu Muslim dispute has become so acute that it has foreclosed any possibility of reconciliation. Don't you think that in this situation the birth of Pakistan has become inevitable?

A: If Pakistan were the solution of Hindu Muslim problem, then I would have extended my support to it. A section of Hindu opinion is now turning in its favour. By conceding NWFP, Sind, Balochistan and half of Punjab on one side and half of Bengal on the other, they think they will get the rest of India — a huge country that would be free from any claims of communal nature. If we use the Muslim League terminology, this new India will be a Hindu state both practically and temperamentally. This will not happen as a result of any conscious decision, but will be a logical consequence of its social realities. How can you expect a society that consists 90% of Hindus, who have lived with their ethos and values since prehistoric times, to grow differently? The factors that laid the foundation of Islam in Indian society and created a powerful following have become victim of the politics of partition. The communal hatred it has generated has completely extinguished all possibilities of spreading and preaching Islam. This communal politics has hurt the religion beyond measure. Muslims have turned away from the Quran. If they had taken their lessons from the Quran and the life of the Holy Prophet and had not forged communal politics in the name of religion then Islam's growth would not have halted. By the time of the decline of the Mughal rule, the Muslims in India were a little over 22.5 million, that is about 65% of the present numbers. Since then the numbers kept increasing. If the Muslim politicians had not used the offensive language that embittered communal relations, and the other section acting as agents of British interests had not worked to widen the Hindu-Muslim breach, the number of Muslims in India would have grown higher. The political disputes we created in the name of religion have projected Islam as an instrument of political power and not what it is — a value system meant for the transformation of human soul. Under British influence, we turned Islam into a confined system, and following in the footsteps of other communities like Jews, Parsis and Hindus we transformed ourselves into a hereditary community. The Indian Muslims have frozen Islam and its message and divided themselves into many sects. Some sects were clearly born at the instance of colonial power. Consequently, these sects became devoid of all movement and dynamism and lost faith in Islamic values. The hallmark of Muslim existence was striving and now the very term is strange to them. Surely they are Muslims, but they follow their own whims and desires. In fact now they easily submit to political power, not to Islamic values. They prefer the religion of politics not the religion of the Quran. Pakistan is a political standpoint. Regardless of the fact whether it is the right solution to the problems of Indian Muslims, it is being demanded in the name of Islam. The question is when and where Islam provided for division of territories to settle populations on the basis of belief and unbelief. Does this find any sanction in the Quran or the traditions of the Holy Prophet? Who among the scholars of Islam has divided the dominion of God on this basis? If we accept this division in principle, how shall we reconcile it with Islam as a universal system? How shall we explain the ever growing Muslim presence in non-Muslim lands including India? Do they realise that if Islam had approved this principle then it would not have permitted its followers to go to the non-Muslim lands and many ancestors of the supporters of Pakistan would not have had even entered the fold of Islam? Division of territories on the basis of religion is a contraption devised by Muslim League. They can pursue it as their political agenda, but it finds no sanction in Islam or Quran. What is the cherished goal of a devout Muslim? Spreading the light of Islam or dividing territories along religious lines to pursue political ambitions? The demand for Pakistan has not benefited Muslims in any manner. How Pakistan can benefit Islam is a moot question and will largely depend on the kind of leadership it gets. The impact of western thought and philosophy has made the crisis more serious. The way the leadership of Muslim League is conducting itself will ensure that Islam will become a rare commodity in Pakistan and Muslims in India. This is a surmise and God alone knows what is in the womb of future. Pakistan, when it comes into existence, will face conflicts of religious nature. As far as I can see, the people who will hold the reins of power will cause serious damage to Islam. Their behaviour may result in the total alienation of the Pakistani youth who may become a part of non-religious movements. Today, in Muslim minority states the Muslim youth are more attached to religion than in Muslim majority states. You will see that despite the increased role of Ulema, the religion will lose its sheen in Pakistan.

Q: But many Ulema are with Quaid-e-Azam [M.A. Jinnah].

A: Many Ulema were with Akbare Azam too; they invented a new religion for him. Do not discuss individuals. Our history is replete with the doings of the Ulema who have brought humiliation and disgrace to Islam in every age and period. The upholders of truth are exceptions. How many of the Ulema find an honourable mention in the Muslim history of the last 1,300 years? There was one Imam Hanbal, one Ibn Taimiyya. In India we remember no Ulema except Shah Waliullah and his family. The courage of Alf Sani is beyond doubt, but those who filled the royal office with complaints against him and got him imprisoned were also Ulema. Where are they now? Does anybody show any respect to them?

Q: Maulana, what is wrong if Pakistan becomes a reality? After all, "Islam" is being used to pursue and protect the unity of the community.

A: You are using the name of Islam for a cause that is not right by Islamic standards. Muslim history bears testimony to many such enormities. In the battle of Jamal [fought between Imam Ali and Hadrat Aisha, widow of the Holy Prophet] Qurans were displayed on lances. Was that right? In Karbala the family members of the Holy Prophet were martyred by those Muslims who claimed companionship of the Prophet. Was that right? Hajjaj was a Muslim general and he subjected the holy mosque at Makka to brutal attack. Was that right? No sacred words can justify or sanctify a false motive.

If Pakistan was right for Muslims then I would have supported it. But I see clearly the dangers inherent in the demand. I do not expect people to follow me, but it is not possible for me to go against the call of my conscience. People generally submit either to coercion or to the lessons of their experience. Muslims will not hear anything against Pakistan unless they experience it. Today they can call white black, but they will not give up Pakistan. The only way it can be stopped now is either for the government not to concede it or for Mr Jinnah himself — if he agrees to some new proposal.

Now as I gather from the attitude of my own colleagues in the working committee, the division of India appears to be certain. But I must warn that the evil consequences of partition will not affect India alone, Pakistan will be equally haunted by them. The partition will be based on the religion of the population and not based on any natural barrier like mountain, desert or river. A line will be drawn; it is difficult to say how durable it would be.

We must remember that an entity conceived in hatred will last only as long as that hatred lasts. This hatred will overwhelm the relations between India and Pakistan. In this situation it will not be possible for India and Pakistan to become friends and live amicably unless some catastrophic event takes place. The politics of partition itself will act as a barrier between the two countries. It will not be possible for Pakistan to accommodate all the Muslims of India, a task beyond her territorial capability. On the other hand, it will not be possible for the Hindus to stay especially in West Pakistan. They will be thrown out or leave on their own. This will have its repercussions in India and the Indian Muslims will have three options before them:

1. They become victims of loot and brutalities and migrate to Pakistan; but how many Muslims can find shelter there?

2. They become subject to murder and other excesses. A substantial number of Muslims will pass through this ordeal until the bitter memories of partition are forgotten and the generation that had lived through it completes its natural term.

3. A good number of Muslims, haunted by poverty, political wilderness and regional depredation decide to renounce Islam.

The prominent Muslims who are supporters of Muslim League will leave for Pakistan. The wealthy Muslims will take over the industry and business and monopolise the economy of Pakistan. But more than 30 million Muslims will be left behind in India. What promise Pakistan holds for them? The situation that will arise after the expulsion of Hindus and Sikhs from Pakistan will be still more dangerous for them. Pakistan itself will be afflicted by many serious problems. The greatest danger will come from international powers who will seek to control the new country, and with the passage of time this control will become tight. India will have no problem with this outside interference as it will sense danger and hostility from Pakistan.

The other important point that has escaped Mr Jinnah's attention is Bengal. He does not know that Bengal disdains outside leadership and rejects it sooner or later. During World War II, Mr Fazlul Haq revolted against Jinnah and was thrown out of the Muslim League. Mr H.S. Suhrawardy does not hold Jinnah in high esteem. Why only Muslim League, look at the history of Congress. The revolt of Subhas Chandra Bose is known to all. Gandhiji was not happy with the presidentship of Bose and turned the tide against him by going on a fast unto death at Rajkot. Subhas Bose rose against Gandhiji and disassociated himself from the Congress. The environment of Bengal is such that it disfavours leadership from outside and rises in revolt when it senses danger to its rights and interests.

The confidence of East Pakistan will not erode as long as Jinnah and Liaquat Ali are alive. But after them any small incident will create resentment and disaffection. I feel that it will not be possible for East Pakistan to stay with West Pakistan for any considerable period of time. There is nothing common between the two regions except that they call themselves Muslims. But the fact of being Muslim has never created durable political unity anywhere in the world. The Arab world is before us; they subscribe to a common religion, a common civilisation and culture and speak a common language. In fact they acknowledge even territorial unity. But there is no political unity among them. Their systems of government are different and they are often engaged in mutual recrimination and hostility. On the other hand, the language, customs and way of life of East Pakistan are totally different from West Pakistan. The moment the creative warmth of Pakistan cools down, the contradictions will emerge and will acquire assertive overtones. These will be fuelled by the clash of interests of international powers and consequently both wings will separate. After the separation of East Pakistan, whenever it happens, West Pakistan will become the battleground of regional contradictions and disputes. The assertion of sub-national identities of Punjab, Sind, Frontier and Balochistan will open the doors for outside interference. It will not be long before the international powers use the diverse elements of Pakistani political leadership to break the country on the lines of Balkan and Arab states. Maybe at that stage we will ask ourselves, what have we gained and what have we lost.

The real issue is economic development and progress, it certainly is not religion. Muslim business leaders have doubts about their own ability and competitive spirit. They are so used to official patronage and favours that they fear new freedom and liberty. They advocate the two-nation theory to conceal their fears and want to have a Muslim state where they have the monopoly to control the economy without any competition from competent rivals. It will be interesting to watch how long they can keep this deception alive.

I feel that right from its inception, Pakistan will face some very serious problems:

1. The incompetent political leadership will pave the way for military dictatorship as it has happened in many Muslim countries.

2. The heavy burden of foreign debt.

3. Absence of friendly relationship with neighbours and the possibility of armed conflict.

4. Internal unrest and regional conflicts.

5. The loot of national wealth by the neo-rich and industrialists of Pakistan.

6. The apprehension of class war as a result of exploitation by the neo-rich.

7. The dissatisfaction and alienation of the youth from religion and the collapse of the theory of Pakistan.

8. The conspiracies of the international powers to control Pakistan.

In this situation, the stability of Pakistan will be under strain and the Muslim countries will be in no position to provide any worthwhile help. The assistance from other sources will not come without strings and it will force both ideological and territorial compromises.

Q: But the question is how Muslims can keep their community identity intact and how they can inculcate the attributes of the citizens of a Muslim state.

A: Hollow words cannot falsify the basic realities nor slanted questions can make the answers deficient. It amounts to distortion of the discourse. What is meant by community identity? If this community identity has remained intact during the British slavery, how will it come under threat in a free India in whose affairs Muslims will be equal participants? What attributes of the Muslim state you wish to cultivate? The real issue is the freedom of faith and worship and who can put a cap on that freedom. Will independence reduce the 90 million Muslims into such a helpless state that they will feel constrained in enjoying their religious freedom? If the British, who as a world power could not snatch this liberty, what magic or power do the Hindus have to deny this freedom of religion? These questions have been raised by those, who, under the influence of western culture, have renounced their own heritage and are now raising dust through political gimmickry.

Muslim history is an important part of Indian history. Do you think the Muslim kings were serving the cause of Islam? They had a nominal relationship with Islam; they were not Islamic preachers. Muslims of India owe their gratitude to Sufis, and many of these divines were treated by the kings very cruelly. Most of the kings created a large band of Ulema who were an obstacle in the path of the propagation of Islamic ethos and values. Islam, in its pristine form, had a tremendous appeal and in the first century won the hearts and minds of a large number of people living in and around Hejaz. But the Islam that came to India was different, the carriers were non-Arabs and the real spirit was missing. Still, the imprint of the Muslim period is writ large on the culture, music, art, architecture and languages of India. What do the cultural centres of India, like Delhi and Lucknow, represent? The underlying Muslim spirit is all too obvious.

If the Muslims still feel under threat and believe that they will be reduced to slavery in free India then I can only pray for their faith and hearts. If a man becomes disenchanted with life he can be helped to revival, but if someone is timid and lacks courage, then it is not possible to help him become brave and gutsy. The Muslims as a community have become cowards. They have no fear of God, instead they fear men. This explains why they are so obsessed with threats to their existence — a figment of their imagination.

After British takeover, the government committed all possible excesses against the Muslims. But Muslims did not cease to exist. On the contrary, they registered a growth that was more than average. The Muslim cultural ethos and values have their own charm. Then India has large Muslim neighbours on three sides. Why on earth the majority in this country will be interested to wipe out the Muslims? How will it promote their self interests? Is it so easy to finish 90 million people? In fact, Muslim culture has such attraction that I shall not be surprised if it comes to have the largest following in free India.

The world needs both, a durable peace and a philosophy of life. If the Hindus can run after Marx and undertake scholarly studies of the philosophy and wisdom of the West, they do not disdain Islam and will be happy to benefit from its principles. In fact they are more familiar with Islam and acknowledge that Islam does not mean parochialism of a hereditary community or a despotic system of governance. Islam is a universal call to establish peace on the basis of human equality. They know that Islam is the proclamation of a Messenger who calls to the worship of God and not his own worship. Islam means freedom from all social and economic discriminations and reorganisation of society on three basic principles of God-consciousness, righteous action and knowledge. In fact, it is we Muslims and our extremist behaviour that has created an aversion among non-Muslims for Islam. If we had not allowed our selfish ambitions to soil the purity of Islam then many seekers of truth would have found comfort in the bosom of Islam. Pakistan has nothing to do with Islam; it is a political demand that is projected by Muslim League as the national goal of Indian Muslims. I feel it is not the solution to the problems Muslims are facing. In fact it is bound to create more problems.

The Holy Prophet has said, "God has made the whole earth a mosque for me." Now do not ask me to support the idea of the partition of a mosque. If the nine-crore Muslims were thinly scattered all over India, and demand was made to reorganise the states in a manner to ensure their majority in one or two regions, that was understandable. Again such a demand would not have been right from an Islamic viewpoint, but justifiable on administrative grounds. But the situation, as it exists, is drastically different. All the border states of India have Muslim majorities sharing borders with Muslim countries. Tell me, who can eliminate these populations? By demanding Pakistan we are turning our eyes away from the history of the last 1,000 years and, if I may use the League terminology, throwing more than 30 million Muslims into the lap of "Hindu Raj". The Hindu Muslim problem that has created political tension between Congress and League will become a source of dispute between the two states and with the aid of international powers this may erupt into full scale war anytime in future.

The question is often raised that if the idea of Pakistan is so fraught with dangers for the Muslims, why is it being opposed by the Hindus? I feel that the opposition to the demand is coming from two quarters. One is represented by those who genuinely feel concerned about imperial machinations and strongly believe that a free, united India will be in a better position to defend itself. On the other hand, there is a section who opposes Pakistan with the motive to provoke Muslims to become more determined in their demand and thus get rid of them. Muslims have every right to demand constitutional safeguards, but partition of India cannot promote their interests. The demand is the politically incorrect solution of a communal problem.

In future India will be faced with class problems, not communal disputes; the conflict will be between capital and labour. The communist and socialist movements are growing and it is not possible to ignore them. These movements will increasingly fight for the protection of the interest of the underclass. The Muslim capitalists and the feudal classes are apprehensive of this impending threat. Now they have given this whole issue a communal colour and have turned the economic issue into a religious dispute. But Muslims alone are not responsible for it. This strategy was first adopted by the British government and then endorsed by the political minds of Aligarh. Later, Hindu short-sightedness made matters worse and now freedom has become contingent on the partition of India.

Jinnah himself was an ambassador of Hindu-Muslim unity. In one Congress session Sarojini Naidu had commended him with this title. He was a disciple of Dadabhai Naoroji. He had refused to join the 1906 deputation of Muslims that initiated communal politics in India. In 1919 he stood firmly as a nationalist and opposed Muslim demands before the Joint Select Committee. On 3 October 1925, in a letter to the Times of India he rubbished the suggestion that Congress is a Hindu outfit. In the All Parties Conferences of 1925 and 1928, he strongly favoured a joint electorate. While speaking at the National Assembly in 1925, he said, "I am a nationalist first and a nationalist last" and exhorted his colleagues, be they Hindus or Muslims, "not to raise communal issues in the House and help make the Assembly a national institution in the truest sense of the term".

In 1928, Jinnah supported the Congress call to boycott Simon Commission. Till 1937, he did not favour the demand to partition India. In his message to various student bodies he stressed the need to work for Hindu Muslim unity. But he felt aggrieved when the Congress formed governments in seven states and ignored the Muslim League. In 1940 he decided to pursue the partition demand to check Muslim political decline. In short, the demand for Pakistan is his response to his own political experiences. Mr Jinnah has every right to his opinion about me, but I have no doubts about his intelligence. As a politician he has worked overtime to fortify Muslim communalism and the demand for Pakistan. Now it has become a matter of prestige for him and he will not give it up at any cost.

Q: It is clear that Muslims are not going to turn away from their demand for Pakistan. Why have they become so impervious to all reason and logic of arguments?

A: It is difficult, rather impossible, to fight against the misplaced enthusiasm of a mob, but to suppress one's conscience is worse than death. Today the Muslims are not walking, they are flowing. The problem is that Muslims have not learnt to walk steady; they either run or flow with the tide. When a group of people lose confidence and self-respect, they are surrounded by imaginary doubts and dangers and fail to make a distinction between the right and the wrong. The true meaning of life is realised not through numerical strength but through firm faith and righteous action. British politics has sown many seeds of fear and distrust in the mental field of Muslims. Now they are in a frightful state, bemoaning the departure of the British and demanding partition before the foreign masters leave. Do they believe that partition will avert all the dangers to their lives and bodies? If these dangers are real then they will still haunt their borders and any armed conflict will result in much greater loss of lives and possessions.

Q: But Hindus and Muslims are two different nations with different and disparate inclinations. How can the unity between the two be achieved?

A: This is an obsolete debate. I have seen the correspondence between Allama Iqbal and Maulana Husain Ahmad Madni on the subject. In the Quran the term qaum has been used not only for the community of believers but has also been used for distinct human groupings generally. What do we wish to achieve by raising this debate about the etymological scope of terms like millat [community], qaum [nation] and ummat [group]? In religious terms India is home to many people — the Hindus, Muslims, Christians, Parsis, Sikhs etc. The differences between Hindu religion and Islam are vast in scope. But these differences cannot be allowed to become an obstacle in the path of India gaining her freedom nor do the two distinct and different systems of faith negate the idea of unity of India. The issue is of our national independence and how we can secure it. Freedom is a blessing and is the right of every human being. It cannot be divided on the basis of religion.

Muslims must realise that they are bearers of a universal message. They are not a racial or regional grouping in whose territory others cannot enter. Strictly speaking, Muslims in India are not one community; they are divided among many well-entrenched sects. You can unite them by arousing their anti-Hindu sentiment but you cannot unite them in the name of Islam. To them Islam means undiluted loyalty to their own sect. Apart from Wahabi, Sunni and Shia there are innumerable groups who owe allegiance to different saints and divines. Small issues like raising hands during the prayer and saying Amen loudly have created disputes that defy solution. The Ulema have used the instrument of takfeer [fatwas declaring someone as infidel] liberally. Earlier, they used to take Islam to the disbelievers; now they take away Islam from the believers. Islamic history is full of instances of how good and pious Muslims were branded kafirs. Prophets alone had the capability to cope with these mindboggling situations. Even they had to pass through times of afflictions and trials. The fact is that when reason and intelligence are abandoned and attitudes become fossilised then the job of the reformer becomes very difficult.

But today the situation is worse than ever. Muslims have become firm in their communalism; they prefer politics to religion and follow their worldly ambitions as commands of religion. History bears testimony to the fact that in every age we ridiculed those who pursued the good with consistency, snuffed out the brilliant examples of sacrifice and tore the flags of selfless service. Who are we, the ordinary mortals; even high ranking Prophets were not spared by these custodians of traditions and customs.

Q: You closed down your journal Al-Hilal a long time back. Was it due to your disappointment with the Muslims who were wallowing in intellectual desolation, or did you feel like proclaiming azan [call to prayer] in a barren desert?

A: I abandoned Al-Hilal not because I had lost faith in its truth. This journal created great awareness among a large section of Muslims. They renewed their faith in Islam, in human freedom and in consistent pursuit of righteous goals. In fact my own life was greatly enriched by this experience and I felt like those who had the privilege of learning under the companionship of the Messenger of God. My own voice entranced me and under its impact I burnt out like a phoenix. Al-Hilal had served its purpose and a new age was dawning. Based on my experiences, I made a reappraisal of the situation and decided to devote all my time and energy for the attainment of our national freedom. I was firm in my belief that freedom of Asia and Africa largely depends on India's freedom and Hindu Muslim unity is key to India's freedom. Even before the First World War, I had realised that India was destined to attain freedom, and no power on earth would be able to deny it. I was also clear in my mind about the role of Muslims. I ardently wished that Muslims would learn to walk together with their countrymen and not give an opportunity to history to say that when Indians were fighting for their independence, Muslims were looking on as spectators. Let nobody say that instead of fighting the waves they were standing on the banks and showing mirth on the drowning of boats carrying the freedom fighters [¼].

Courtesy: Covert Magazine

 


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--
Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death."  --
Albert Einstein !!!

Friday, November 27, 2009

ANY SAUDI SPONSORED US AFGHANISTAN SOLUTION WILL BE USA's GREATEST STRATEGIC FAILURE

Afghanistans Tajiks Uzbeks Turkmen Baloch Hazaras and all anti Taliban Pashuns and all Shias are not stray dogs or sub humans who can be left at The mercy of the so called Good Taliban.If USA and NATO carry out a cowardly Withdrawal with dirty Saudi Support Iran,Russia and other Regional countries will intervene to support Afghanistans people.This time when the Russians come they will be welcomed with open arms and USA and NATO will be remembered as the worst scoundrels and cowards in Afghanistans history.
A.H Amin


--
Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death." --
Albert Einstein !!!

Pakistans Real Position in war on terror

Pakistani political and military elites real position in the so called war on terror is that of a subsidiary vassal.There can be no second thoughts about it.
 
It is another thing that they try themselves to be something else inside Pakistan.
 
How they reconcile this is the most fragile and vulnerable part of the internal equation in Pakistan.
 
As inflation grows and poverty increases Pakistan is seeing a daily growth in extremism.
 
This is a hydra monster which will destroy everything.

--
Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death."  --
Albert Einstein !!!

Thursday, November 26, 2009

Such Irresponsible Statements should be avoided




'Taliban pose no threat to US, NATO presence in Afghanistan'
Former Pakistani Defence Attaché to Kabul Brigadier (r) Saad Muhammad said on Friday that there was no immediate strategic threat to the US and NATO presence in Afghanistan because of taliban movement in the Afghan provinces bordering Pakistan.

He was delivering a lecture on Afghanistan at the Peshawar University's Area Study Centre for Russia, China and Central Asia. Former Peshawar University vice chancellor and ex-director of the ASC Professor Dr Muhammad Anwar Khan, Dr Sarfaraz Khan, Dr Zahid Anwar, Dr Shabbir Ahmad Khan and some students participated in the discussion.

Saad Muhammad concentrated on the period from 2003-06, the time when he served as a defence attaché in Kabul, and on several issues with particular reference to Afghanistan, US, NATO, taliban and Pakistan. It was his personal and shared opinion of participants that a peaceful Afghanistan was beneficial for Pakistan and that Pakistan should do away with the policy of appeasing either the Pushtoon or any other specific ethnic groups in Afghanistan for its better future in the region.

He said that if US-NATO forces left Afghanistan today, the Pushtoon taliban would occupy Kabul within a fortnight and could deal with the non-Pushtoon population so brutally that "Changez Khan's reputation in history will be dwarfed".

He also discussed the hatred between the Pushtoon and non-Pushtoon segments of Afghan society. He said the non-Pushtoon population was supportive of the foreign troops because of the fear of once again being under Pushtoon domination. He defined the non-Pushtoon support to the US-NATO forces as strategic public support which had confined Taliban movement to hardly eight Afghan provinces - overwhelmingly Pushtoon and bordering with Pakistan.

Saad Muhammad said the rich oil, gas and mineral deposits in the region and the need to contain China and Russia in the region were probably the two most significant reasons for the presence of US-NATO troops in Afghanistan.

In the same context, he said the People's Republic of China and Russian Federation had adopted a "wait and see policy" vis-à-vis the US-NATO presence in Afghanistan because the US-NATO military operations against the Al-Qaeda and taliban went in favour of both the countries to a certain extent. He added that both countries feared Islamic extremism because of the Islamic Movement in Xingjian, China and the Chechen movement in Russia.

Turning towards Central Asian countries and Pakistan's role there, he said Indians beyond estimations had penetrated Uzbekistan and Tajikistan. "The only Central Asian nation that can be worked out for Pakistan's benefit and still out of Indian influence is Kazakhstan, and Pakistan should launch serious and concerted efforts to establish its economic ties with that nation," he added.

Brig Saad was of the view that it was not possible for US-NATO forces to control Afghanistan's militarily or fight for an indefinite period in future. The only solution, he said, was to enter into a dialogue process with various segments of Afghan society for stabilising Afghanistan.


--
Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death."  --
Albert Einstein !!!



--
Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death."  --
Albert Einstein !!!